2 days pause.

Hello friends,

As doctors have decided to work on my shoulder there will be a pause in blog for tomorrow & day after. 31st hopefully the blog will be operational. Pray to god for me if u wish no force.

Will come back.

Regards
PSN Kumar

M.B.A, M.C.A, B.TECH internal marks and importance.

Hello friends,

So finally the school exams are over and +2 going on. I have always looked the exams as a tool to evaluate myself and it proved good. I sincerly miss exams. Its a very good tool  to evaluate ourselves.

Coming to the point, the higher studies usually gives marks for internals (where we submit answers , thesis etc) and external. It is always better to score nearly full in our internals. When doing our PG, we used to have a competition among our friends of PSN, ALKishore, Raghavendra Nerikar, Sai Krishna, Kishore Kamaraju, Anand Mohan, Haseeba, Uma jyoti , Rindhadhari Devi etc. We used to make sure that each mark is secured.

Usually in internals we dont know the mistake that we do, so we used to review others and also take help from seniors etc to review them.

For students who are now doing MBA, MCA etc can draw a leaf from our experience. Before you submit your internals please get them reviewed by any competent person who can give his/her view. It can be your Mama's, Uncles, nephews, neice, teachers, collegues etc.  A good percentage here automatically draws closer to distinction in result which will open many doors in future.

Please treat this advise as a good one which will do good to your future for a good education lays stone to face any crisis in life which could be planned or unplanned.

May Lord vishnu bless all the participants with good success which can get peace and happiness to their families. I thought this is the only way i can approach lot of you so my best wishes to all of you.

power of rumor

A pandit crossing a field felt that there was something in his mouth and spat it out. It turned out to be a heron's feather. He could not understand how it had got into his mouth and it perplexed him a great deal. When he reached home he told his wife about it but asked her not to tell anyone lest somebody put a bad interpretation on it.




His wife was even more intrigued by the strange occurrence and felt the need to confide in someone. So she swore her neighbour to secrecy and told her what had happened.



Perhaps it was the way she told it, but her neighbour got the impression that several feathers had come out of the pandit's mouth. She was shocked. However, she assured the woman that such things could happen and advised her not to worry about it.



"Please don't tell anyone," said the pandit's wife.



"My lips are sealed," said the woman. But she was longing to tell someone and when she saw the dhobi's wife going past, called her in and told her the whole story. Only, she made it sound as if a whole heron had come out of the pandit's mouth.



"Never have I heard of such a thing," said the dhobi's wife, her eyes popping with excitement, "and he being a vegetarian and all that, but one can never tell..."



She went away promising not to tell anyone but on the way she met her friend and the whole story sort of tumbled out of her mouth. Perhaps in her excitement she said 'herons' instead of 'heron' or perhaps her friend just imagined she had said herons but when she told her husband the story sometime later, she was emphatic that a whole flock of herons had come out of the pandit's mouth.



And as the story spread "herons" became "herons and other birds" and then "hundreds of birds of all shapes and sizes".



By evening the whole village and several other neighbouring villages had heard the story and people began to arrive in droves at the pandit's house to witness the miraculous happenings there.



The pandit steadfastly denied that any bird had come out of his mouth but nobody would believe him and everybody begged him to demonstrate his wonderful power of producing birds from his mouth.



Finally in exasperation, he asked them all to sit in front of his house and when they had done so ran out of the back and hid in the jungle where he remained several days till the excitement had died down and the people had realised that the news was false

good story

Ryokan, the Zen teacher, was requested by his sister-in-law to come to her house and talk to her son.


“He does no work, squanders his father’s money in wild parties and is neglecting the estate,” she complained. “If he does not reform, we will be ruined.”

Ryokan went to his brother’s house and met his nephew who was genuinely pleased to see him. The two of them had spent many happy hours together before Ryokan had turned to Zen and entered the monastery. The young man knew why his uncle had come and braced himself for the scolding he was sure he would receive. But Ryokan said not a word in rebuke, the whole day. The next morning when it was time for him to go, he put on his garments and then said to his nephew: “Will you help me tie the thongs of my sandals? My hands shake and I cannot do it.”

His nephew helped him willingly.

“Thank you,” said Ryokan. “A man becomes older and feebler day by day. You remember how strong and robust I used to be?”

“ I do,” said his nephew, thoughtfully. “ I do indeed remember how you used to be.”

It was the moment of truth for him. He suddenly realized that his mother and all those who had looked after him had become old and that it was now his turn to look after them and to take on the responsibilities of the household and the community.

He gave up his dissolute life forever.

Right Move

The great Zen teacher, Benzei had many pupils. One day, one of them was caught stealing by his fellow-students and they reported him to Benzei. But he took no action against the boy.


A few days later the same boy was again caught stealing. And again Benzei did nothing. This angered the other students who drew up a petition asking for the dismissal of the thief. They threatened to leave en masse if the boy was allowed to stay.

The teacher called a meeting of the students. When they had assembled he said to them: “You are good boys who know what is right and what is wrong. If you leave you will have no trouble in joining some other school. But what about your brother who does not even know the difference between right and wrong? Who will teach him if I don’t? No, I cannot ask him to go even if it means losing all of you.”

Tears coursed down the cheeks of the boy who had stolen. He never stole again and in later life became renowned for his integrity.

DID- Thanks Sachin and Ram

Hello friends,

2 days back i was in the park/garden back side to my house with my friends sachin and Ram. We found a group of boys dancing and doing acting. They were doing real good. sachin broke the ice by asking them are u just practising or competing for something. They said they are preparing for Dance India Dance competition. Their commitment was too good. I had decided to sponsor these guys and let us see how they fare. Its good that i found one more team to groom. Thanks god this time with kids. A reason to cheer and smile for me. I am sure we friends will definetly do something good to come out in colours.

May lord vishnu bless this project.

saraswathi goddess

/With school exams over and big exams on the verge like B.A, M.B.A,M.SC, B.TECH etc I thought of sharing Maa saraswathi prayer which can help people.

Yaa Kundendu




Yaa kundendu tushaarahaara dhavalaa

yaa shubhra vastraavritaa

yaa veenaa varadanda manditakaraa

yaa shveta padmaasanaa

yaa brahmaachyuta shankara prabhritibihi

devaih sadaa pujitaa

saa maam pattu saravatee bhagavatee

nihshesha jaadyaapahaa.

Meaning

Goddess Saraswati is all white like the kunda blossom, the moon, snow, and pearl. She is dressed in pure White. While two of Her hands play the veena, the two other hands are poised to give boons, and award punishments as needed. She is seated on a white lotus. She is ever worshipped by all the celestials including Brahma, Vishnu and Maheshwara. May this Saraswati remove my obstacles and protect me.

Telugu

The word telugu is that it comes from the word trilinga, i.e. from the three temples at Srisailam, Drakasharamam, and Kaleshwaram.


Telugu is the official language of the state of Andhra Pradesh in southeastern India where it is spoken by close to 70 million people. Telegu is a richly developed language and the biggest linguistic unit in India.It is closely related to the Kannada alphabet. The main languages spoken in Andhra Pradesh are Telugu, Urdu, Hindi, Banjara, and English followed by Tamil, Kannada, Marathi and Oriya. Telugu is the principal and official language of the State.


History of the Telugu language:

It was also referred to as `Tenugu' in the past. `Andhra' is the name given to it since the medieval times. Some argued that `Telugu' was a corruption of `Trilinga' (Sanskrit meaning three `lingas'). A general description of the land of the Telugus was made in the medieval times as `the land marked by three lingas of the three famous shrines of Draksharamam (East Godavari district), Kaleswaram (Karimnagar district) and Srisailam (Kurnool district).

Telugu is the most widely spoken language of the Dravidian family which consists of 24 languages spanning the entire South-Asia, from Baluchistan to Sri Lanka. In terms of population, Telugu ranks second to Hindi among the Indian languages. According to the 1981* Census, Telugu is spoken by over 45 million in Andhra Pradesh. It has also spread to the other parts of the globe, i.e., Burma, Indo-China, South-Africa and the U.S.A. Being a mellifluous language, it is called, by its admirers as the `Italian of the East'.


Telugu originated from the Proto-Dravidian language. It probably split from Proto-Dravidian between 1500 BCE and 1000 BCE, which was roughly the same time the Tamil language became distinct in terms of literary activity[1]. Telugu belongs to the Central Dravidian language subfamily, whose members originated from the Proto-Dravidian spoken in the central part of the Deccan plateau. Other languages of the central group include the rustic Gondi, Konda, Kui and Kuvi languages, all of which are linguistically closest to Telugu.

Death in the family

Death in the family affects everyone. Children, in particular, need to be thought about even if it is a

difficult time for the whole family. How they react depends on a number of factors, for example:

How close the person who died was to the child, and the family, is important. How involved the

person was in their lives is also a factor.

Whether the death was expected or the person had been ill.

The child’s age and level of understanding and how the death affects their life. Infants may feel the

loss mainly because it affects the way in which they are looked after and their daily routine. They

are very sensitive to the unhappy feelings of those around them, and may become anxious, difficult

to settle and more needy of attention. Pre-school children usually see death as temporary and

reversible – a belief reinforced by cartoon characters that ‘die’ and ‘come to life’ again.

Children from about the age of 5 are able to understand basic facts about death:

• it happens to all living things

• it has a cause

• it involves permanent separation.

They can also understand that dead people do not need to eat or drink and do not see, hear, speak

or feel. Teenagers are able to understand death much more like adults, and are very aware of the

feelings of others.

Most children get angry and worried, as well as sad, about death. Anger is a natural reaction to

the loss of someone who was essential to the child’s sense of stability and safety. A child may show

this anger in boisterous play, by being irritable, or in nightmares. Anxiety is shown in ‘babyish’ talk

and behaviour, and demanding food, comfort and cuddles.

Younger children believe that they cause what happens around them. They may worry that they

caused the death by being naughty. Teenagers may find it difficult to put their feelings into words,

and may not show their feelings openly, for fear of upsetting others.

The circumstances of the death also affect the impact on the child. Each family responds in its own

way to death. Religion and culture will have an important influence on what happens. Other factors

that can make a big difference from the child’s point of view are:

• how traumatic the death was – a traumatic death can be harder to cope with

• whether the death was sudden or expected, a relief from suffering or a ‘crushing blow’

• the effect of grief on other family members, especially if they are not able to cope with giving the

child the care they need

• how much practical support is available to help the family cope.

Helping a child to cope with death

Being aware of how children normally respond to death makes it easier for an adult to help. It also

makes it easier to identify that a child is finding it particularly hard to cope with.
 
Early stages


Adults sometimes try to protect children from pain by not telling them what has happened.

Experience shows that children benefit from knowing the truth at an early stage. They may

even want to see the dead relative. The closer the relationship, the more important this is. Adults

can also help children to cope by listening to the  child’s experience of the death, answering their

questions, and reassuring them. Children often  worry that they will be abandoned by loved ones,

or fear that they are to blame for the death. If they  can talk about this, and express themselves

through play, they can cope better and are less   likely to have emotional disturbances later in life.

Young children often find it difficult to recall  memories of a dead person without first being

reminded of them. They can be very upset by  not having these memories. A photograph can

be a great source of comfort. Children usually  find it helpful to be included in family activities,

such as attending the funeral. Thought should be  given as to how to support and prepare a child

for this. A child who is frightened about attending  a funeral should not be forced to go. However,

except for very young children, it is usually  important to find a way to enable them to say

goodbye. For example, they can light a candle,   say a prayer, or visit the grave.
 
Later on


Once children accept the death, they are likely  to display their feelings of sadness, anger and

anxiety on and off, over a long period of time,  and often at unexpected moments. The

surviving relatives should spend as much time  as possible with the child, making it clear that

they can show their feelings openly, without fear  of upsetting others. Sometimes a child may

‘forget’ that the family member has died, or  persist in the belief that they are still alive. This

is normal in the first few weeks following a death,  but may cause problems if it continues.

Warning signs that a child is not coping

• a long period of depression, with loss of interest  in daily activities and events

• inability to sleep, loss of appetite, prolonged fear of being alone

• acting like a much younger child for a long time

• denying that the family member has died

• imitating the dead person all the time

• talking repeatedly about wanting to join the  dead person

• withdrawing from friends

• a sharp drop in school performance, or refusal  to attend school.

These warning signs indicate that professional   help may be needed. A child and adolescent

psychiatrist or child psychotherapist can help the   child to accept the death, and also assist the

survivors to find ways of helping the child  through the mourning process. Your general

practitioner will be able to offer you help and  advice, and can refer you and your child to your

local child and adolescent mental health  service. The team includes child psychiatrists,

psychologists, social workers, psychotherapists  and specialist nurses.

Tilakam

One should apply the sacred religious marks (Tilakam) after performing aachamana(sipping water sanctified and fortified with mantras). The sacred texts enjoin that the forehead must never be left unannointed.




It has been a tradition in all Hindu families, irrespective of caste and creed to mark the body with some sacred sign.It is an ancient practice still in use wherein women, men and children of all castes apply such signs according to their traditions to this date. It is decreed imperative in case of women.



Any women who sports a Tilakam on her forehead anywhere in world appears to owe her roots to bharatavarsha, i.e, India. It is our tradition to invite people to any auspicious ritual by applying a "Tilakam", vermilon dot on the forehead. It also signifies pleasantly the subsistence of her beloved husband. Even the most poverty sticken bid their relatives, friends, etc,farewell by applying a Tilakam. The havemores and the havenot, all commonly sport Tilakam. The splendour of a Tilakam is compared with that of Goddess Laxmi Devi herself and therefore, Indians paint even the portal of their residence with beautiful bindies lending unparalleled grace to it. The is not only a beautifying aid for women but also a charm to ward off evil, the elders opine. Beginning with a child in a cradle to a grandma, all women wear a Tilak

Tips for happiness.

Daily life can be made happier. It is a matter of choice. It is our attitude that makes us feel happy or unhappy. It is true, we meet all kinds of situations during the day, and some of them may not be conductive to happiness. We can choose to keep thinking about the unhappy events, and we can choose to refuse to think about them, and instead, relish the happy moments. All of us constantly go through various situations and circumstances, but we do not have to let them influence our reactions and feelings.
If we let outer events influence our moods, we become their slaves. We lose our freedom. We let our happiness be determined by outer forces. On the other hand, we can free ourselves from outer influences. We can choose to be happy, and we can do a lot to add happiness to our lives.
What is happiness? It is a feeling of inner peace and satisfaction. It is usually experienced when there are no worries, fears or obsessing thoughts, and this usually happens, when we do something we love to do or when we get, win, gain or achieve something that we value. It seems to be the outcome of positive events, but it actually comes from the inside, triggered by outer events.
For most people happiness seems fleeting, because they let changing outer circumstances affect it. One of the best ways to keep it, is by gaining inner peace through daily meditation. As the mind becomes more peaceful, it becomes easier to choose the happiness habit.
Here are a few tips for increasing happiness in daily life:
1) Endeavor to change the way you look at things. Always look at the bright side. The mind may drag you to think about negativity and difficulties. Don't let it. Look at the good and positive side of every situation.
2) Think of solutions, not problems.
3) Listen to relaxing, uplifting music.
4) Watch funny comedies that make you laugh.
5) Each day, devote some time to reading a few pages of an inspiring book or article.
6) Watch your thoughts. Whenever you catch yourself thinking negative thoughts, start thinking of pleasant things.
7) Always look at what you have done and not at what you haven't.

Sometimes you may begin the day with the desire to accomplish several objectives. At the end of the day you might feel frustrated and unhappy, because you haven't been able to do all of those things.
Look at what you have done, not at what you have not been able to do. You may have accomplished a lot during the day, and yet you let yourself become frustrated, because of some small things that you did not accomplish. You have spent all day successfully carrying out many plans, and instead of feeling happy and satisfied, you look at what was not accomplished and feel unhappy. It is unfair toward yourself.
8) Each day do something good for yourself. It can be something small, such buying a book, eating something you love, watching you favorite program on TV, going to a movie, or just having a stroll on the beach.
9) Each day do at least one act to make others happy. This can be a kind word, helping your colleagues, stopping your car at the crossroad to let people cross, giving your seat in a bus to someone else, or giving a small present to someone you love. The possibilities are infinite. When you make someone happy, you become happy, and then people try to make you happy.
10) Always expect happiness.
11) Do not envy people who are happy. On the contrary, be happy for their happiness.
12) Associate with happy people, and try to learn from them to be happy. Remember, happiness is contagious.
13) Do your best to stay detached, when things do not proceed as intended and desired. Detachment will help you stay calm and control your moods and reactions. Detachment is not indifference. It is the acceptance of the good and the bad and staying balanced. Detachment has much to do with inner peace, and inner peace is conductive to happiness.
14) Smile more often.

Braahmi Muhurtham

The time 90 minutes prior to sunrise is called Braahmi Muhurtham. This time is good for academics, purohits and the time where in the later hours, the night the last 48 mins. (2 ghadi) is called Braahmi Muhurtham. 'Braahmi' means Saraswathi, the Goddess of intellect. The above specified time is auspicious for gaining and sustaining intelligence and knowledge, owing to which it is called Braahmi Muhurtham.




It is during Braahmi muhurtham that Sun god spreads his rays just as a peacock spreading its feathers. He starts spreading his light and energy throughout the world. The light rays from the Galaxies influence the human brain. The nascent sun spreads thousand arms in the form of rays across the sky, which emit light-blue devine rays. These rays bring to life the cells and the brain. Lord Surya or the sun god is also the god of life. If the man can synchronise his senses with these rays during this hour he will be empowered with unchallengeable energy. This observation was endorsed by sages. This is the time when the life under the sun still remains in deep sleep supported by the tranquil and pleasant environment, the sages and munis spread the power of penance, which comes out in the form of high powered electrical and magnetic charge, for the upliftment of the living creatures on the earth. If one keep awake during these hours, it is possible to benefit from this charge.

Change our vision

There was a millionaire who was bothered by severe eye pain. He consulted so many physicians and was getting his treatment done. He did not stop consulting galaxy of medical experts; he consumed heavy loads of drugs and underwent hundreds of injections.

But the ache persisted with great vigour than before. At last a monk who has supposed to be an expert in treating such patients was called for by the millionaire. The monk understood his problem and said that for sometime he should concentrate only on green colours and not to fall his eyes on any other colours. The millionaire got together a group of painters and purchased barrels of green color and directed that every object his eye was likely to fall to be painted in green colour just as the monk had directed. h

When the monk came to visit him after few days, the millionaire's servants ran with buckets of green paints and poured on im since he was in red dress, lest their master not see any other colour and his eye ache would come back.

Hearing this monk laughed said "If only you had purchased a pair of green spectacles, worth just a few rupees, you could have saved these walls and trees and pots and all other articles and also could have saved a large share of his fortune. You cannot paint the world green." Let us change our vision and the world will appear accordingly. It is foolish to shape the world, let us shape ourselves first. Lets change our vision..!!

Bathing

Bathing is an integral part of daily routine in every Indian's life. Special occasions call for holy dips in sacred rivers and lakes as enumerated by the scriptures. That a bath keeps us healthy through personal hygiene is a well known fact. But there are other aspects as well that are not well known. Polygraphic studies proved that water enhances electro-magnetic activity. In the context of this finding, the religious practices like washing hands and feet before entering temples and taking bath everyday, worshipping with wet clothes and offering prayer standing in the middle of water chest-deep in rivers and tanks etc., seem to be more scientific than a mere act of cleanliness.

Human body is centre of electric currents and impulses. A continuous process of generation and consumption of electric energy takes place in the human body. Maharshi Vaatsyaayana has described the various power centres in human body. More energy is generated in our body whenever we are excited and battle various emotions as well as indulge in intense physical activity. However, at night when we retire until the next morning this generation and consumption level of power drops drastically. This is the reason why we feel so lethargic on waking up in the morning. We are neither active physically non mentally. Washing our face immediately clears the cobwebs of drowsiness. A bath certainly freshens up completely and puts us in our best shape. This happens due to the fact that water consumes the electricity in our body. This is known as Electro-magnetic activity. Physics describes this in detail. Therefore, taking bath has more to do with such scientific reasoning than merely cleanliness.

So let us make a habit of giving body electro magnetic activity without fail.

Shaantaakaaram

Shaantaakaaram bhujagashayanam


padmanaabham suresham

vishvaadhaaram gaganasadrisham

meghavarnam shubhaangam

lakshmeekaantam kamalanayanam

yogihriddhyaanagamyam

vande vishnum bhavabhayaharam

sarvalokaikanaatham.

Meaning

I bow down before Vishnu, the Lord of all worlds and the remover of all causes of fear. He is of blissful form. he lies on a serpent bed. He sports a lotus on His navel. The Lord of the celestials. He supports the whole cosmos.His limbs are exquisite and His complexion is blue like that of the sky and the rain cloud. The consort of Lakshmi. He has eyes rivalling the lotus. The yogis meditate on Him in their innermost heart.

Cycle of Evil

There was once a king who was so cruel and unjust that his subjects yearned for his death or dethronement.
However, one day he surprised them all by announcing that he had decided to turn over a new leaf.
“No more cruelty, no more injustice,” he promised, and he was as good as his word. He became known as the ‘Gentle Monarch’.
Months after his transformation one of his ministers plucked up enough courage to ask him what had brought about his change of heart, and the king answered:
“As I was galloping through my forests I caught sight of a fox being chased by a hound. The fox escaped into his hole but not before the hound had bitten into its leg and lamed it for life. Later I rode into a village and saw the same hound there. It was barking at a man. Even as I watched, the man picked up a huge stone and flung it at the dog, breaking its leg. The man had not gone far when he was kicked by a horse. His knee was shattered and he fell to the ground, disabled for life. The horse began to run but it fell into a hole and broke its leg. Reflecting on all that had happened, I thought: ‘Evil begets evil. If I continue in my evil ways, I will surely be overtaken by evil’. So I decided to change”.
The minister went away convinced that the time was ripe to overthrow the king and seize the throne. Immersed in thought, he did not see the steps in front of him and fell, breaking his neck.

The wise old man

A wealthy man requested an old scholar to wean his son away from his bad habits.
The scholar took the youth for a stroll through a garden. Stopping suddenly he asked the boy to pull out a tiny plant growing there. The youth held the plant between his thumb and forefinger and pulled it out. The old man then asked him to pull out a slightly bigger plant. The youth pulled hard and the plant came out, roots and all.
"Now pull out that one," said the old man pointing to a bush. The boy had to use all his strength to pull it out.
"Now take this one out," said the old man, indicating a guava tree. The youth grasped the trunk and tried to pull it out. But it would not budge.
"I – It's impossible," said the boy, panting with the effort.
"So it is with bad habits," said the sage. "When they are young it is easy to pull them out but when they take hold they cannot be uprooted."
The session with the old man changed the boy's life.

Moment of truth

There was a young student-archer who reached such proficiency in his art that he could shoot an arrow into a tree and then cleave that arrow into two with the next shot. He began to boast that he was a greater archer than his guru.
One day his guru, a venerable old man in his 70's, asked the youth to accompany him on a trip across the hills. The journey was uneventful until they came to a deep chasm.
A single log spanned the chasm. The guru walked down to the centre of the log, unshouldered his bow and taking an arrow shot it into a tree on the other side. His next shot cleaved the first arrow into two.
"Now it's your turn," he said, walking back to where his student was standing.
The youth stepped gingerly on the log and very slowly and carefully made his way to the middle. But his heart was in his mouth. He knew that if he lost his footing, he would plunge to his death. His hands trembled as he strung an arrow into his bow. Preoccupied with the danger he was in, he found it hard to focus on the target. Consequently when he let go of the arrow, it missed the tree altogether. Whimpering, he turned around.
"Help me!" he shouted to his guru. "I'll fall!"
The old man walked up to him, took his hand and stepping backwards led him to safety. Neither of them said a word on the return journey but the boy had much to think about. He had realised that to be a master of his art it was not enough to know how to control the bow, he had to learn how to control his mind too.

Elephant and Rabbit.

Once A large herd of elephants lived in a jungle. Their king was a huge, majestic tusker. He looked after them with love and care. A severe drought hit the area. As there was no rain for a few years, all the rivers and tanks had dried up. Birds and animals died of thirst. The wild elephants suffered for want of water. Their king knew that if they did not get water soon, many of them would die of thirst. He had to find water as quickly as possible.


He asked the elephants to go in different directions to look for water. One of them found a large lake full of water in another jungle far away. The king was happy. He ordered all the elephants to make their way to the lake. It was a beautiful lake. Close to it was a colony of rabbits. The elephants had to pass through this colony. Thousands of rabbits were trampled to death and thousands more were injured. The rabbits were in a panic. Their king called a meeting.



"A herd of wild elephants is passing through our colony," he said. "They have already killed or injured thousands of us. We have to take urgent steps to prevent more deaths. I want all of you to think of a way to save our race." The rabbits thought and thought. How could they stop the elephants? One little rabbit stood up.



"Your Majesty," he said, "if you will send me as your messenger to the king of the elephants, I may be able to find a solution." "By all means, go as my messenger and see what you can do." The little rabbit hurried out.



He saw a group of elephants returning from the lake. Right in the middle was the king. To get near him was impossible. "I will be crushed to death,' thought the rabbit. So he climbed up a huge rock.



"O, king of the elephants," he shouted, "hear me, please." The king heard his voice and turned towards him.



"Well, who are you?" he asked. "I am a messenger," replied the rabbit. "A messenger? From whom?" "I am a messenger from the mighty Moon." "What is your business? Is there a message for me from the Moon?" "Yes, yes, your Majesty. But you must not be angry with me. Please remember that a messenger is never punished for what he has to say. He is only doing his duty." "Very well. Say what you have been sent to say. I shall not harm you." "Sir," said the little rabbit, "the Moon has this to say"



" You, the king of the elephants, have brought your herd to my holy lake and soiled its waters. You have killed thousands of rabbits on your way to the lake. You know that rabbits are under my special protection. Everyone knows that the king of the rabbits lives with me. I ask you not to kill any more rabbits. Otherwise something terrible will happen to you and your herd."



The king of the elephants was shocked. He looked at the little rabbit. "You are right," he said. "We may have killed many rabbits on our way to the lake. I shall see that you do not suffer anymore. I shall request the Moon to forgive me for my sins. Please tell me what I should do." "Come with me alone," replied the rabbit. "Come, I shall take you to the Moon." The little rabbit took the huge elephant to the lake. There they saw the Moon reflected in the still waters. "There, your Majesty, meet the Moon," said the little rabbit.



"Let me worship the divine Moon," said the elephant, and dipped his trunk into the water. At once the water was disturbed. The Moon seemed to move to and fro. The rabbit said, "Now the Moon is angrier than ever." "Why?' asked the king. "What have I done?" "You have touched the holy waters of the lake," replied the rabbit. The elephant bowed his head. "Please ask the Moon to forgive me. Never again will we touch the holy waters of this lake. Never again will we harm the rabbits whom the Moon loves so much." And the king and his herd went away. Soon there was rain and the elephants lived happily. It did not occur to them ever that a little rabbit had fooled them.



MORAL: Wit can win over might.

What is ego. People should understand it as it is most easy to say that he/she is egoistic.

The first thing to be understood is what ego is. A child is born. A child is born without any knowledge, any consciousness of his own self. And when a child is born the first thing he becomes aware of is not himself; the first thing he becomes aware of is the other. It is natural, because the eyes open outwards, the hands touch others, the ears listen to others, the tongue tastes food and the nose smells the outside. All these senses open outwards.

That is what birth means. Birth means coming into this world, the world of the outside. So when a child is born, he is born into this world. He opens his eyes, sees others. 'Other' means the thou. He becomes aware of the mother first. Then, by and by, he becomes aware of his own body. That too is the other, that too belongs to the world. He is hungry and he feels the body; his need is satisfied, he forgets the body.

This is how a child grows. First he becomes aware of you, thou, other, and then by and by, in contrast to you, thou, he becomes aware of himself.

This awareness is a reflected awareness. He is not aware of who he is. He is simply aware of the mother and what she thinks about him. If she smiles, if she appreciates the child, if she says, "You are beautiful," if she hugs and kisses him, the child feels good about himself. Now an ego is born.

Through appreciation, love, care, he feels he is good, he feels he is valuable, he feels he has some significance.

A center is born.

But this center is a reflected center. It is not his real being. He does not know who he is; he simply knows what others think about him. And this is the ego: the reflection, what others think. If nobody thinks that he is of any use, nobody appreciates him, nobody smiles, then too an ego is born: an ill ego; sad, rejected, like a wound; feeling inferior, worthless. This too is the ego. This too is a reflection.

First the mother - and mother means the world in the beginning. Then others will join the mother, and the world goes on growing. And the more the world grows, the more complex the ego becomes, because many others' opinions are reflected.

The ego is an accumulated phenomenon, a by-product of living with others. If a child lives totally alone, he will never come to grow an ego. But that is not going to help. He will remain like an animal. That doesn't mean that he will come to know the real self, no.

The real can be known only through the false, so the ego is a must. One has to pass through it. It is a discipline. The real can be known only through the illusion. You cannot know the truth directly. First you have to know that which is not true. First you have to encounter the untrue. Through that encounter you become capable of knowing the truth. If you know the false as the false, truth will dawn upon you.

Ego is a need; it is a social need, it is a social by-product. The society means all that is around you - not you, but all that is around you. All, minus you, is the society. And everybody reflects. You will go to school and the teacher will reflect who you are. You will be in friendship with other children and they will reflect who you are. By and by, everybody is adding to your ego, and everybody is trying to modify it in such a way that you don't become a problem to the society.

They are not concerned with you.

They are concerned with the society.

Society is concerned with itself, and that's how it should be.

They are not concerned that you should become a self-knower. They are concerned that you should become an efficient part in the mechanism of the society. You should fit into the pattern. So they are trying to give you an ego that fits with the society. They teach you morality. Morality means giving you an ego which will fit with the society. If you are immoral, you will always be a misfit somewhere or other. That's why we put criminals in the prisons - not that they have done something wrong, not that by putting them in the prisons we are going to improve them, no. They simply don't fit. They are troublemakers. They have certain types of egos of which the society doesn't approve. If the society approves, everything is good.


One man kills somebody - he is a murderer.

And the same man in wartime kills thousands - he becomes a great hero. The society is not bothered by a murder, but the murder should be commited for the society - then it is okay. The society doesn't bother about morality.

Morality means only that you should fit with the society.

If the society is at war, then the morality changes.

If the society is at peace, then there is a different morality.

Morality is a social politics. It is diplomacy. And each child has to be brought up in such a way that he fits into the society, that's all. Because society is interested in efficient members. Society is not interested that you should attain to self-knowledge.


The society creates an ego because the ego can be controlled and manipulated. The self can never be controlled or manipulated. Nobody has ever heard of the society controlling a self - not possible.

And the child needs a center; the child is completely unaware of his own center. The society gives him a center and the child is by and by convinced that this is his center, the ego that society gives.


A child comes back to his home - if he has come first in his class, the whole family is happy. You hug and kiss him, and you take the child on your shoulders and dance and you say, "What a beautiful child! You are a pride to us." You are giving him an ego, a subtle ego. And if the child comes home dejected, unsuccessful, a failure - he couldn't pass, or he has just been on the back bench - then nobody appreciates him and the child feels rejected. He will try harder next time, because the center feels shaken.

Ego is always shaken, always in search of food, that somebody should appreciate it. That's why you continuously ask for attention.
You get the idea of who you are from others.


It is not a direct experience.

It is from others that you get the idea of who you are. They shape your center. This center is false, because you carry your real center. That is nobody's business. Nobody shapes it.


You come with it.

You are born with it.

So you have two centers. One center you come with, which is given by existence itself. That is the self. And the other center, which is created by the society, is the ego. It is a false thing - and it is a very great trick. Through the ego the society is controlling you. You have to behave in a certain way, because only then does the society appreciate you. You have to walk in a certain way; you have to laugh in a certain way; you have to follow certain manners, a morality, a code. Only then will the society appreciate you, and if it doesn't, you ego will be shaken. And when the ego is shaken, you don't know where you are, who you are.

The others have given you the idea.

That idea is the ego.

Try to understand it as deeply as possible, because this has to be thrown. And unless you throw it you will never be able to attain to the self. Because you are addicted to the center, you cannot move, and you cannot look at the self.

And remember, there is going to be an interim period, an interval, when the ego will be shattered, when you will not know who you are, when you will not know where you are going, when all boundaries will melt.

You will simply be confused, a chaos.

Because of this chaos, you are afraid to lose the ego. But it has to be so. One has to pass through the chaos before one attains to the real center.

And if you are daring, the period will be small.

If you are afraid, and you again fall back to the ego, and you again start arranging it, then it can be very, very long; many lives can be wasted.
I have heard: One small child was visiting his grandparents. He was just four years old. In the night when the grandmother was putting him to sleep, he suddenly started crying and weeping and said, "I want to go home. I am afraid of darkness." But the grandmother said, "I know well that at home also you sleep in the dark; I have never seen a light on. So why are you afraid here?" The boy said, "Yes, that's right - but that is MY darkness." This darkness is completely unknown.



Even with darkness you feel, "This is MINE."

Outside - an unknown darkness.


With the ego you feel, "This is MY darkness."

It may be troublesome, maybe it creates many miseries, but still mine. Something to hold to, something to cling to, something underneath the feet; you are not in a vacuum, not in an emptiness. You may be miserable, but at least you ARE. Even being miserable gives you a feeling of 'I am'. Moving from it, fear takes over; you start feeling afraid of the unknown darkness and chaos - because society has managed to clear a small part of your being.

It is just like going to a forest. You make a little clearing, you clear a little ground; you make fencing, you make a small hut; you make a small garden, a lawn, and you are okay. Beyond your fence - the forest, the wild. Here everything is okay; you have planned everything. This is how it has happened.

Society has made a little clearing in your consciousness. It has cleaned just a little part completely, fenced it. Everything is okay there. That's what all your universities are doing. The whole culture and conditioning is just to clear a part so that you can feel at home there.

And then you become afraid.
Beyond the fence there is danger.

Beyond the fence you are, as within the fence you are - and your conscious mind is just one part, one-tenth of your whole being. Nine-tenths is waiting in the darkness. And in that nine-tenths, somewhere your real center is hidden.



One has to be daring, courageous.

One has to take a step into the unknown.

For a while all boundaries will be lost.

For a while you will feel dizzy.

For a while, you will feel very afraid and shaken, as if an earthquake has happened. But if you are courageous and you don't go backwards, if you don't fall back to the ego and you go on and on, there is a hidden center within you that you have been carrying for many lives.

That is your soul, the self.


Once you come near it, everything changes, everything settles again. But now this settling is not done by the society. Now everything becomes a cosmos, not a chaos; a new order arises.
But this is no longer the order of the society - it is the very order of existence itself.
It is what Buddha calls Dhamma, Lao Tzu calls Tao, Heraclitus calls Logos. It is not man-made. It is the VERY order of existence itself. Then everything is suddenly beautiful again, and for the first time really beautiful, because man-made things cannot be beautiful. At the most you can hide the ugliness of them, that's all. You can decorate them, but they can never be beautiful.

The difference is just like the difference between a real flower and a plastic or paper flower. The ego is a plastic flower - dead. It just looks like a flower, it is not a flower. You cannot really call it a flower. Even linguistically to call it a flower is wrong, because a flower is something which flowers. And this plastic thing is just a thing, not a flowering. It is dead. There is no life in it.


You have a flowering center within. That's why Hindus call it a lotus - it is a flowering. They call it the one-thousand-petaled-lotus. One thousand means infinite petals. And it goes on flowering, it never stops, it never dies.

But you are satisfied with a plastic ego.

There are some reasons why you are satisfied. With a dead thing, there are many conveniences. One is that a dead thing never dies. It cannot - it was never alive. So you can have plastic flowers, they are good in a way. They are permanent; they are not eternal, but they are permanent.


The real flower outside in the garden is eternal, but not permanent. And the eternal has its own way of being eternal. The way of the eternal is to be born again and again and to die. Through death it refreshes itself, rejuvenates itself.

To us it appears that the flower has died - it never dies.

It simply changes bodies, so it is ever fresh.

It leaves the old body, it enters a new body. It flowers somewhere else; it goes on flowering.

But we cannot see the continuity because the continuity is invisible. We see only one flower, another flower; we never see the continuity.

It is the same flower which flowered yesterday.

It is the same sun, but in a different garb.

The ego has a certain quality - it is dead. It is a plastic thing. And it is very easy to get it, because others give it. You need not seek it, there is no search involved. That's why unless you become a seeker after the unknown, you have not yet become an individual. You are just a part of the crowd. You are just a mob.

When you don't have a real center, how can you be an individual?

The ego is not individual. Ego is a social phenomenon - it is society, its not you. But it gives you a function in the society, a hierarchy in the society. And if you remain satisfied with it, you will miss the whole opportunity of finding the self.

And that's why you are so miserable.


With a plastic life, how can you be happy?



With a false life, how can you be ecstatic and blissful? And then this ego creates many miseries, millions of them.



You cannot see, because it is your own darkness. You are attuned to it.



Have you ever noticed that all types of miseries enter through the ego? It cannot make you blissful; it can only make you miserable.



Ego is hell.



Whenever you suffer, just try to watch and analyze, and you will find, somewhere the ego is the cause of it. And the ego goes on finding causes to suffer.



You are an egoist, as everyone is. Some are very gross, just on the surface, and they are not so difficult. Some are very subtle, deep down, and they are the real problems.



This ego comes continuously in conflict with others because every ego is so unconfident about itself. Is has to be - it is a false thing. When you don't have anything in your hand and you just think that something is there, then there will be a problem.



If somebody says, "There is nothing," immediately the fight will start, because you also feel that there is nothing. The other makes you aware of the fact.



Ego is false, it is nothing.



That you also know.



How can you miss knowing it? It is impossible! A conscious being - how can he miss knowing that this ego is just false? And then others say that there is nothing - and whenever the others say that there is nothing they hit a wound, they say a truth - and nothing hits like the truth.



You have to defend, because if you don't defend, if you don't become defensive, then where will you be?



You will be lost.



The identity will be broken.



So you have to defend and fight - that is the clash.



A man who attains to the self is never in any clash. Others may come and clash with him, but he is never in clash with anybody.



It happened that one Zen master was passing through a street. A man came running and hit him hard. The master fell down. Then he got up and started to walk in the same direction in which he was going before, not even looking back.



A disciple was with the master. He was simply shocked. He said, "Who is this man? What is this? If one lives in such a way, then anybody can come and kill you. And you have not even looked at that person, who he is, and why he did it."



The master said, "That is his problem, not mine."



You can clash with an enlightened man, but that is your problem, not his. And if you are hurt in that clash, that too is your own problem. He cannot hurt you. And it is like knocking against a wall - you will be hurt, but the wall has not hurt you.



The ego is always looking for some trouble. Why? Because if nobody pays attention to you, the ego feels hungry.



It lives on attention.



So even if somebody is fighting and angry with you, that too is good because at least the attention is paid. If somebody loves, it is okay. If somebody is not loving you, then even anger will be good. At least the attention will come to you. But if nobody is paying any attention to you, nobody thinks that you are somebody important, significant, then how will you feed your ego?



Other's attention is needed.



In millions of ways you attract the attention of others; you dress in a certain way, you try to look beautiful, you behave, you become very polite, you change. When you feel what type of situation is there, you immediately change so that people pay attention to you.



This is a deep begging.



A real beggar is one who asks for and demands attention. And a real emperor is one who lives in himself; he has a center of his own, he doesn't depend on anybody else.



Buddha sitting under his bodhi tree...if the whole world suddenly disappears, will it make any difference to Buddha? -none. It will not make any difference at all. If the whole world disappears, it will not make any difference because he has attained to the center.



But you, if the wife escapes, divorces you, goes to somebody else, you are completely shattered - because she had been paying attention to you, caring, loving, moving around you, helping you to feel that you were somebody. Your whole empire is lost, you are simply shattered. You start thinking about suicide. Why? Why, if a wife leaves you, should you commit suicide? Why, if a husband leaves you, should you commit suicide? Because you don't have any center of your own. The wife was giving you the center; the husband was giving you the center.



This is how people exist. This is how people become dependent on others. It is a deep slavery. Ego HAS to be a slave. It depends on others. And only a person who has no ego is for the first time a master; he is no longer a slave. Try to understand this.



And start looking for the ego - not in others, that is not your business, but in yourself. Whenever you feel miserable, immediately close you eyes and try to find out from where the misery is coming and you will always find it is the false center which has clashed with someone.



You expected something, and it didn't happen.



You expected something, and just the contrary happened - your ego is shaken, you are in misery. Just look, whenever you are miserable, try to find out why.



Causes are not outside you. The basic cause is within you - but you always look outside, you always ask:



Who is making me miserable?

Who is the cause of my anger?

Who is the cause of my anguish?

And if you look outside you will miss.

Just close the eyes and always look within.

The source of all misery, anger, anguish, is hidden in you, your ego.





And if you find the source, it will be easy to move beyond it. If you can see that it is your own ego that gives you trouble, you will prefer to drop it - because nobody can carry the source of misery if he understands it.



And remember, there is no need to drop the ego.



You cannot drop it.



If you try to drop it, you will attain to a certain subtle ego again which says, "I have become humble."



Don't try to be humble. That's again ego in hiding - but it's not dead.



Don't try to be humble.



Nobody can try humility, and nobody can create humility through any effort of his own - no. When the ego is no more, a humbleness comes to you. It is not a creation. It is a shadow of the real center.



And a really humble man is neither humble nor egoistic.



He is simply simple.



He's not even aware that he is humble.



If you are aware that you are humble, the ego is there.



Look at humble persons.... There are millions who think that they are very humble. They bow down very low, but watch them - they are the subtlest egoists. Now humility is their source of food. They say, "I am humble," and then they look at you and they wait for you to appreciate them.



"You are really humble," they would like you to say. "In fact, you are the most humble man in the world; nobody is as humble as you are." Then see the smile that comes on their faces.



What is ego? Ego is a hierarchy that says, "No one is like me." It can feed on humbleness - "Nobody is like me, I am the most humble man."



It happened once:



A fakir, a beggar, was praying in a mosque, just early in the morning when it was still dark. It was a certain religious day for Mohammedians, and he was praying, and he was saying, "I am nobody. I am the poorest of the poor, the greatest sinner of sinners."



Suddenly there was one more person who was praying. He was the emperor of that country, and he was not aware that there was somebody else there who was praying - it was dark, and the emperor was also saying:



"I am nobody. I am nothing. I am just empty, a beggar at our door." When he heard that somebody else was saying the same thing, he said, "Stop! Who is trying to overtake me? Who are you? How dare you say before the emperor that you are nobody when he is saying that he is nobody?"



This is how the ego goes. It is so subtle. Its ways are so subtle and cunning; you have to be very, very alert, only then will you see it. Don't try to be humble. Just try to see that all misery, all anguish comes through it.



Just watch! No need to drop it.



You cannot drop it. Who will drop it? Then the DROPPER will become the ego. It always comes back.



Whatsoever you do, stand out of it, and look and watch.



Whatsoever you do - humbleness, humility, simplicity - nothing will help. Only one thing is possible, and that is just to watch and see that it is the source of all misery. Don't say it. Don't repeat it - WATCH. Because if I say it is the source of all misery and you repeat it, then it is useless. YOU have to come to that understanding. Whenever you are miserable, just close the eyes and don't try to find some cause outside. Try to see from where this misery is coming.



It is your own ego.



If you continuously feel and understand, and the understanding that the ego is the cause becomes so deep-rooted, one day you will suddenly see that it has disappeared. Nobody drops it - nobody can drop it. You simply see; it has simply disappeared, because the very understanding that ego causes all misery becomes the dropping. THE VERY UNDERSTANDING IS THE DISAPPEARANCE OF THE EGO.



And you are so clever in seeing the ego in others. Anybody can see someone else's ego. When it comes to your own, then the problem arises - because you don't know the territory, you have never traveled on it.



The whole path towards the divine, the ultimate, has to pass through this territory of the ego. The false has to be understood as false. The source of misery has to be understood as the source of misery - then it simply drops.



When you know it is poison, it drops. When you know it is fire, it drops. When you know this is the hell, it drops.



And then you never say, "I have dropped the ego." Then you simply laugh at the whole thing, the joke that you were the creator of all misery.



I was just looking at a few cartoons of Charlie Brown. In one cartoon he is playing with blocks, making a house out of children's blocks. He is sitting in the middle of the blocks building the walls. Then a moment comes when he is enclosed; all around he has made a wall. Then he cries, "Help, help!"



He has done the whole thing! Now he is enclosed, imprisoned. This is childish, but this is all that you have done also. You have made a house all around yourself, and now you are crying, "Help, help!" And the misery becomes a millionfold - because there are helpers who are also in the same boat.



It happened that one very beautiful woman went to see her psychiatrist for the first time. The psychiatrist said, "Come closer please." When she came closer, he simply jumped and hugged and kissed the woman. She was shocked. Then he said, "Now sit down. This takes care of my problem, now what is your problem?"



The problem becomes multifold, because there are helpers who are in the same boat. And they would like to help, because when you help somebody the ego feels very good, very, very good - because you are a great helper, a great guru, a master; you are helping so many people. The greater the crowd of your followers, the better you feel.



But you are in the same boat - you cannot help.



Rather, you will harm.



People who still have their own problems cannot be of much help. Only someone who has no problems of his own can help you. Only then is there the clarity to see, to see through you. A mind that has no problems of its own can see you, you become transparent.



A mind that has no problems of its own can see through itself; that's why it becomes capable of seeing through others.



In the West, there are many schools of psychoanalysis, many schools, and no help is reaching people, but rather, harm. Because the people who are helping others, or trying to help, or posing as helpers, are in the same boat.



...It is difficult to see one's own ego.



It is very easy to see other's egos. But that is not the point, you cannot help them.



Try to see your own ego.



Just watch it.



Don't be in a hurry to drop it, just watch it. The more you watch, the more capable you will become. Suddenly one day, you simply see that it has dropped. And when it drops by itself, only then does it drop. There is no other way. Prematurely you cannot drop it.



It drops just like a dead leaf.



The tree is not doing anything - just a breeze, a situation, and the dead leaf simply drops. The tree is not even aware that the dead leaf has dropped. It makes no noise, it makes no claim - nothing.



The dead leaf simply drops and shatters on the ground, just like that.



When you are mature through understanding, awareness, and you have felt totally that ego is the cause of all your misery, simply one day you see the dead leaf dropping.



It settles into the ground, dies of its own accord. You have not done anything so you cannot claim that you have dropped it. You see that it has simply disappeared, and then the real center arises.



And that real center is the soul, the self, the god, the truth, or whatsoever you want to call it.



It is nameless, so all names are good.



You can give it any name of your own liking.